Three days later, Wangs wife stopped breathing. It was inconvenient to hold a funeral in the city, but He Lao, although a scholar, had a deep affection for his wife and begged Cha Wenbin to escort her remains part of the way.

  Mrs. Wangs body was taken to the funeral home, and there was no sign of any suffering before her death. She left peacefully, just like she was asleep. Zhang Wenbin naturally felt grateful to this family as well. The Taoist priest not only exorcised evil spirits but also helped the deceased ascend to the afterlife. In fact, according to Zhang Wenbins words, Mrs. Wangs soul had already been taken away that night, without any lingering presence. What was left here was just an empty shell.

  It was as if she refused to leave, and Wangs body held on for three days with her own willpower, waiting until her son He Yichao returned from the distant northwest. This He Yichao also followed in his fathers footsteps, working in archaeology, rooted in the grassroots for many years. Upon receiving the telegram about his mothers critical illness, he hastily boarded a train back from the northwest without even changing clothes. As soon as he entered the hospital room, he called out "Mom", and the electrocardiogram flatlined.

  In this funeral home, the space is not large, and its impossible to walk across the celestial bridge. Considering He Laos family and He Yichao who fainted from crying, Cha Wenbin, a Taoist priest who has seen many farewells in life and death, also felt a little melancholy.

  All the Buddhist materials, Cha Wenbin chose the top-notch ones, and the chanting of sutras was also done with great effort. He always wanted to let Madame Wang have a good reincarnation after her death. According to Cha Wenbins calculations, four days later should be Madame Wangs soul-returning night. Who knows if she will come back to take a look? If she does, this time Cha Wenbin plans to ask her in person what really happened. This Madame Wang was absolutely wronged, and she must have been resentful in her heart.

  The ashes were scattered, and He Lao listened to Cha Wenbins words, not burying Wang Furen in the public cemetery, but instead choosing a auspicious location at their old home, where she was buried. For several days after that, they still lived at Wang Lao Yes house. This Li Popo had lost her husband and then her daughter, and it seemed like this daughter was also harmed by her own doing. She couldnt help but feel guilty, shocked and terrified, so the next day she took her younger daughter to live with her. Now only Wang Xins family remained in the large house, which felt a bit eerie even though no one had died there before.

  Cha Wenbin decided to stay in the village for a few days, he always felt that something was fishy about this matter, but didnt know what was wrong with it, and even though he had divined it himself, he couldnt figure out the reason, so he still wanted to stay for a few more days to observe.

  He Lao didnt want to go through so much trouble, and the museum also gave him a long vacation. After the funeral, He Yi Chao hurriedly went to the northwest, leaving He Lao alone. The old man simply followed Cha Wenbin and stayed in this house, anyway, Wang Laos house was big, they chose two rooms and lived there together.

  All the way to Zhang Wenbins accurate seventh day, which was the fourth day after Wang Furens death, he was not prepared to do anything for her this time, but instead planned to intercept the road, and the one being intercepted was none other than the yincha who came together.

  Zha Wenbin accompanied He Lao for a few drinks that night, instructed He Lao to go to bed early in the room, and told him to just sleep and not to go out or make any noise. He then carried his things and went out the door.

  He didnt stop at the village entrance like last time, this time he went straight up to Madame Wangs grave mound.

  On the mountain where Zha Wenbin is, just across from the existing one, Wang Furen is hiding on the ridge of this mountain. Although its not a dragon and phoenix cave, its naturally not an ordinary one either. This cave was the place that Zha Wenbin had his eyes on for the first time when he came to this village.

  In the past, people chose their own graves. The wealthy would hire someone to find a dragon vein. In fact, China doesnt have that many dragon veins. Chinas dragon veins originate from the Kunlun Mountains in the northwest and extend east-southeast into three dragon veins. The northern dragon starts at the Yin Mountains and Helan Mountains, enters Shanxi, begins at Taiyuan, and ends at sea. The central dragon originates from the Min Mountains, passes through Guanzhong, reaches Qinshan, and enters the sea. The southern dragon originates from Yunnan, Guizhou, Hunan, and Fujian, and enters the sea in Zhejiang. Each major dragon vein has a main dragon, branch dragon, true dragon, false dragon, flying dragon, hidden dragon, and flashing dragon. When surveying feng shui, one must first understand the origin and trajectory of the dragon veins.

  The ancestral origin of the Chinese dragon vein is from Mount Kunlun. On the left (northwest) side of Mount Kunlun are the Tian Shan, Qilian Mountains, and Yinshan Mountains. To the north lies the Altai Mountains, accompanied by the Helan Mountains, Greater and Lesser Xingan Mountains, and Changbai Mountains. On the right (northwest and southwest) side of Mount Kunlun lie the Tanggula Mountains, Himalayas, and Hengduan Mountains.

  The dragon vein of Mount Kunlun is sandwiched between these northern and southern mountain ranges, continuously stretching eastward with a brilliant and resplendent dance posture. The main vein of the dragon falls in Xian City (the ancient capital of Changan) in Shaanxi Province, then exits to the east through the Central Plains (Henan), simultaneously unfolding branches towards the north, south, east, and west, forming a well-patterned system of Mount Kunlun.

  After entering the Central Plains, Mount Kunlun extends eastward with the Liupan Mountains and Qinling Mountains; further north lies the Taihang Mountains; to the south are the Wushan, Snowy Peaks, and Wuyi Mountains; and to the south is the Nanling Mountains. In addition, there are the Five Great Mountains: Beiyue Hengshan, Dongyue Taishan, Xiyue Huashan, Zhongyue Songshan, and Nanyue Hengshan. There is also Mount Huang in the east and Yu Shan (elevation 4,000 meters) in Taiwan; and to the southwest lies Mount Emei.

  These world-renowned, unparalleled large and small mountain ranges – large and small dragon veins – form a grand Chinese dragon map, which is an intertwined map of large, medium, and small dragons. Therefore, some sensitive Western politicians have called China a sleeping giant dragon. From a political perspective, this is correct, but from the perspective of Feng Shui, it is incorrect. Because it is not one dragon, but rather a group of large and small dragons of varying sizes.

  Mountains are the momentum of dragons, water is the blood of dragons, therefore, dragon veins cannot leave mountains and waters. Since ancient times, places surrounded by mountains and waters have been auspicious lands.

  There have been at least 24 dynasties in Chinese history, and if each dynasty has a dragon vein, then China has at least 24 dragon veins.

  The Yellow Emperors Dragon Veins are in the Central Plains of the Yellow River Basin.

  Da Yus dragon vein is in the Huayin area of the Yellow River Basin, near Mount Hua.

  Shang Tangs dragon vein is in the Yellow River Basin;

  The dragon vein of Zhou Dynasty is in Mount Qi.

  The dragon vein of Qin Dynasty is in Xianyang.

  The dragon vein of the Han Dynasty is in Feng County.

  The dragon vein of Western Jin is in Henan.

  The dragon vein of the Sui Dynasty is in Hongnong.

  The dragon veins of the Tang Dynasty are in Changan, Longxi and Taiyuan.

  The dragon vein of the Song Dynasty is in Kaifeng, Gongyi and Luoyang.

  The dragon vein of the Yuan Dynasty is in the Inner Mongolian grassland.

  The Dragon Vein of tomorrow is in Fengyang, Anhui.

  The dragon vein of the Qing Dynasty is in Northeast China.

  The dragon vein of our dynasty is in which place? You want to ask me if I know or not, I can only tell you that its in Hunan.

  Of course, these are all rough ranges. In fact, the specific location of the dragon vein is very difficult to determine. This is because the activity range of the dragon is changing and most of the dragon veins are born with mountains and water.

  All things in the world that are suitable for burial are not necessarily dragon veins. Some dragon veins, if an ordinary person is buried, let alone receive the protection of the dragon, can the true dragons energy be suppressed by you, a humble citizen? If its light, you wont be able to reincarnate, and if its heavy, youll directly turn to dust.

  This dragon and phoenix hole, after thousands of years, has been layered upon by the ancients, and is now almost fully occupied. Therefore, during archaeological excavations, its common to discover tombs from different periods in the same stratum; a certain mountain in the village that everyone naturally chooses becomes a burial ground, and these burial grounds are naturally the local geomantic treasure lands.

  Feng shui refers to the winding mountain ranges as dragon veins. The ancient "feng shui technique" first pushed "geography five secrets", which are dragon, hole, sand, water, and direction. The corresponding activities are "searching for dragons, inspecting sand, observing water, pointing holes, and setting directions". Dragons refer to the veins of mountains, earth is the flesh of dragons, stones are the bones of dragons, and grass and trees are the hair of dragons.

  When searching for dragon veins, one should first look for ancestral mountain ranges, examine the air veins, distinguish between yin and yang. The so-called ancestral mountain refers to the origin of the mountain range, the source of the group of mountains, and the parental mountain is the entrance of the mountain range. Examining the air veins means examining whether the mountain range is curved and smooth, whether the mountain range has a ridge or a valley, and whether there are auspicious signs such as wheels and halos.

  In addition to searching for dragon veins, one must also distinguish between nine attitudes, among which the nine dragon attitudes include: returning dragons, outgoing dragons, descending dragons, living dragons, giant dragons, needle dragons, soaring dragons, and leading group dragons. The incoming dragon vein should have a winding and turning mountain trend, rushing far away.

  The dragon vein is like a dragon flying, the earth vein is faintly visible. The earth vein takes the direction of mountains and rivers as its sign, so the wind-water familys dragon vein is the gas vein that follows the direction of mountains and rivers.

  "Seeking Dragons Branches and Trunks Must be Clear. Among the branches and trunks, distinguish between heavy and light." Next, distinguish between the true dragons body and the surrounding mountains. Generally, a true dragon must have many surrounding mountains. The more surrounding mountains, the richer; the denser the protection, the nobler the person. However, if one digs a hole at the foot of the surrounding mountains, they will lose the true dragons energy, which is extremely inauspicious. Recognize the true dragon first, then observe its water mouth and direction, the bright hall, dragon and tiger, to determine the location of the tomb. The dragons momentum values being strange, twisting, and lively as precious. Repeatedly rising and falling, winding and turning, east and west drifting and flying like fish jumping and birds flying, this is a living dragon. Burying it will bring good fortune. If it is rough, dull, and sluggish, or low and dormant, like a withered tree or dead fish, it is a dead dragon. Burying it will bring disaster. Feng shui practitioners have many names for dragons, such as strong dragon, weak dragon, fat dragon, thin dragon, obedient dragon, disobedient dragon, advancing dragon, retreating dragon, sick dragon, oppressed dragon, killing dragon, true dragon, false dragon, noble dragon, and humble dragon. All say that the dragons pulse must be surrounded and protected closely, with emotions and without slanting or reversing. The shape should be auspicious, elegant, and refined. If the master and guest are unclear, the branches and trunks are messy, or there are sharp shoots or strange rocks, they are all evil shapes, which often bring calamities.

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